Codex Sinaiticus: Facsimile Edition

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Retail: $999.00
Size: 13.5 x 16.5 inches
Binding: cloth with slipcase
Pages: 828
Pub Date: 2011
ISBN: 9781598565775
ISBN-13: 9781598565775
Item Number: 565775
Categories: Archaeology and Biblical History; Church History

Product Description

The Codex was hand-written in Greek by fourth-century scribes, only 300 years after the time of the New Testament, making it one of the earliest and most reliable witnesses to the biblical text. It contained the Old and New Testaments in Greek, the text adopted by early Greek-speaking Christians.

The Codex was preserved for centuries at the monastery of St. Catherine’s, Mount Sinai, until Constantin von Tischendorf drew worldwide attention and notoriety to it in 1844. In the years following, its pages were divided and dispersed. Now, over 160 years later, after an extraordinary and historic collaborative effort by the British Library, the National Library of Russia, St. Catherine’s Monastery, Leipzig University Library, and Hendrickson Publishers, all the extant pages of Codex Sinaiticus have been brought together in print form to a worldwide audience in this handsomely bound, one-of-a kind, facsimile edition.

Drawing on the expertise of leading scholars, conservators, and curators, and painstakingly photographed using the latest high-quality digital technology and a careful imaging process, this facsimile provides a life-like view of the original pages of the Codex. The delicate beauty of this important text—its parchment, inks, and scars, all visible in incredible detail—allows the fascinating textual history of the Christian Bible to come alive in a fresh, meaningful way. The generous trim size, protective cloth covering, and slipcase make this facsimile an attractive part of any biblical scholar’s library. Accompanied by a 32-page booklet, the Codex would be a stunning addition to a church, university, or seminary library, as well as to a museum or personal collection.

What texts can I find in the Codex Sinaiticus?
As it survives today, Codex Sinaiticus comprises just over 400 large leaves of prepared animal skin, each of which measures (13.6 inches) wide by 380mm (15 inches) high. On these parchment leaves is written around half of the Old Testament and Apocrypha (the Septuagint), the whole of the New Testament, and two early Christian texts not found in modern Bibles. Most of the first part of the manuscript (containing most of the so-called historical books, from Genesis to 1 Chronicles) is now missing and presumed to be lost. .

The Septuagint includes books which many Protestant Christian denominations place in the Apocrypha. Those present in the surviving part of the Septuagint in Codex Sinaiticus are Tobit, Judith, 1 & 4 Maccabees, Wisdom and Sirach.

The number of the books in the New Testament in Codex Sinaiticus is the same as that in modern Bibles in the West, but the order is different. The Letter to the Hebrews is placed after Paul’s Second Letter to the Thessalonians, and the Acts of the Apostles between the Pastoral and Catholic Epistles.

The two other early Christian texts are an Epistle by an unknown writer claiming to be the Apostle Barnabas, and ‘The Shepherd’, written by the early second-century Roman writer, Hermas.


"It may seem strange, if not simply plain wrong, to be reviewing the oldest nearly complete bible manuscript in existence. Unsurprisingly, this review will avoid making any comments on the actual content of the text. Instead it will focus on the facsimile as an object in its own right. While some may think this to be an expensive book, if one considers the quality of production, the 822 colour plates, the accessibility to the text, and the scale of this tome, then probably this is actually one of the best value for money volumes that can be purchased. In fact when one compares the cost of the facsimile of Codex Vaticanus published in 2000, which is currently listed at US $6750, it can be seen that this facsimile is less than one-eighth of the price. Moreover, the 822 superb colour photographic quality plates provide the highest level of reproduction of the original. In terms of serving as a teaching aid, a reference manuscript, or even an item for display to illustrate the transmission of the biblical text, there can few more spectacular books available to the mass market.

"This print version supplements the online images of the text ( The website has many electronic features that are not available in the print version. For instance, the display window opens up three panes. The first has a photographic image of the selected page of the manuscript on the left-hand side, on the top right there is a transcription of the Greek text, and on the lower right there is a translation available in either Russian, Modern Greek, German, or English. The various panes can be removed to allow more space to display the photographic images, or whichever display option is chosen. Moreover, it is possible to zoom-in on the manuscript photographs. This is an excellent feature for teaching purposes. This may leave one wondering where the ‘value’ is to be had in purchasing the facsimile, given the superlative features of the online images. Firstly, the online images do not allow for a display of a full manuscript page at anything like its full size. Admittedly, even the images in the facsimile have been slightly reduced. The reference guide explains:

"The images, taken according to agreed technical standards, were processed to represent faithfully the actual appearance of the pages and were minimally reduced in size by approximately 5%. This reduction was essential to bring the pages down to the maximum size which could be bound by machine. The processing of the images required sensitive adjustments, since the appearance of the parchment and ink varied somewhat between the leaves at the four libraries, owing to many factors, including the difference of the absorption of ink on the ‘flesh side’ and the ‘hair side’ of the animal skin. (p. 4)

"Notwithstanding this slight reduction in size, the print version gives a real sense of the size of the parchment pages. The second advantage also relates to size. The reproduction of the entire surviving leaves of the Codex in a physical form also provides an unrivalled sense of the overall dimensions of the original, and the reason why so few complete bibles were prepared as single books prior to the advent of printing.

"The Reference Guide that accompanies the volume is a very handy introduction to the beautiful facsimile. As is observed, the significance of Codex Sinaiticus is not as an object of veneration, rather it reveals much about ‘the reconstruction of the Christian Bible's original text, the history of the Bible and the history of Western book-making’ (p. 3). Important introductory details are noted. In terms of the development of book technology, whereas rolls made from papyrus or animal skin were normative in the Graeco-Roman world, and the papyrus codex had become a distinctive feature of early Christian culture, Codex Sinaiticus marked a new departure.

"The pages of Codex Sinaiticus however are of prepared animal skin called parchment. This marks it out as standing at an important transition in book history. Before it we see many examples of Greek and Latin texts on papyrus roll or papyrus codex, but almost no traces of parchment codices. After it, the parchment codex becomes normative. (p. 3)

"Readers are told that the Codex is now housed in multiple locations: ‘347 leaves are held at the British Library, a further 43 leaves are kept at the University Library in Leipzig, parts of four leaves are kept at the National Library of Russia in Saint Petersburg and further portions remain at Saint Catherine's Monastery.’ Here then is another advantage of the facsimile, namely bringing the images of pages from these various locations together to be readily consulted in a single reference work."
Expository Times

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